In the author’s views, God begot children with a perpetual woman. Nietzsche for sure had a lot to say about religion. The paper reviews Nietzsche’s analysis of religion leading to the conclusion that God is merely a mistake of man’s. That the development of the monotheistic Abrahamic religions comes out of the polytheistic religions, which themselves developed out of the many superstitions of early human mores and all of whom very likely trace their origin to a deeply ingrained bias in us. In this theory he states that the priestly classes of the ancient world invented an evaluative, Science” (6). What happened later with most of the communist regimes seems to rather be the exception as an opposition to religion lies in the heart of Marx’s philosophy. Besides, the author perceives God as a sage who advises people to ignore the orderlies of the world such as courts and laws, but to bid their time waiting for the end of the time. To a certain degree, Nietzsche has a valid point. Whether it be Naram-Sin, one of the rulers of the Akkadian empire that declared himself a God, the ancient Indian Brahmins that functioned as kingmakers by means of a religious organization, the old French nobility, or pope Julius the second, one of the most powerful popes ever who even personally led armies to war, one thing is clear: those in a position of power have always managed to channel religion to their ends. And as elsewhere, he has some tremendous insights to offer. Gray also noted that the author was not focused only on the Christian God but also other transcendental beings. A "noble" religion is essential to any healthy society (ibid.). However, believers in the faith would counter the proposition by indicating that the process was justified so that humanity can connect with God. In this post, we will mostly focus on section 61 of Beyond Good & Evil. Nietzsche often thought of his writings as struggles with nihilism, and apart from his critiques of religion, philosophy, and morality he developed original theses that have commanded attention, especially perspectivism, the will to power, eternal recurrence, and the superman. God is dead. Nietzsche for sure had a lot to say about religion. The first section, embraces Nietzsche’s estimation of the qualities and the worth of philosophers. Nietzsche And The Religion Of The Future Steven Michels Sacred Heart University michelsS@sacredheart.edu The waters of religion are ebbing away and leaving behind swamps or stagnant pools.1 This article examines the place of religion in Nietzsche’s writings and how it fits with the task of a “new philosopher.” One must remember that Nietzsche’s goal is to advance our species. Religion and religious significance spread the splendor of the sun over such ever-toling human beings and make their own sight tolerable to them. The author does not expressly indicate that God does not exist, rather, he argues that the complexities involved in knowing such a being cloud any attempt to understand it. I do not think that we can still afford such segregations as a species in the light of such powerful technologies which could essentially make it impossible for the lower part to move out of the zero-level and ingrain the upper part in that position, perhaps for a very long time. On the contrary, human perceptions based on time, space, causality and substance which are the basis of human knowledge only serve to inform the formation of sensations. Therefore, it’s dangerous to interpret his few words about Islam as representative of his broader thoughts on the religion. The paper reviews Nietzsche’s analysis of religion leading to the conclusion that God is merely a mistake of man’s.
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